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…. and I’m back.

Yes indeed.

I have travelled back from the distant land of Lesotho back to good old Blighty. I have to say, I’m very glad to be back.

I did indeed have a good time in Lesotho, the people, by and large, were varied and interesting, but like a lot of placements, there were a few problems too.

I know that there is a lot of things that I have learned about myself. Spending 4 weeks (essentially) alone with nothing really to do other than think and read Theology books can do strange things to one’s mind. For example, I think I might actually want to be a Theologian. I realise, from varying perspectives, that we are all theologians, but right now I want to fully investigate what I think and believe I know about God, then write it down, and with the permission of the relevant authorities, get it published. I say with permission, because some of it might be a little.. out there, and all good theology should be tempered by someone who knows enough to say when you’ve gone too far, or too wide. You don’t want to go and accidentally explore heresy. (knowingly exploring heresy, on the other hand is fine, but it’s always good to know where the line is).

Yet what of Lesotho itself? What can I say? Well, most of my time was taken up visiting the churches in the Parish that I was sent too, with the aim of producing a report at the end of it. This was fascinating, seeing how they approach worship, church life, and other Christian activities. I have to say that they do seem to be doing more for those around them than most churches in the UK, though that may because there is a lot they CAN do. They don’t suffer from the rules and regulations that we do here in the UK which can, in some cases, make it impossible to actually do any practical help. For example, here in the UK, you need a food hygine certificate to make food for the homeless, there is no such barrier in Lesotho, and so it was relatively straight-forward for the to organise visiting people with meals.

That said, the church suffered from the “inward looking” point of view of churches here in the UK. They would visit the sick that were once part of the congregation, and have no real thought about visiting those that were not part of the congregation. Here in the UK, suffering as we do from very little knowledge about our neighbours, it would be difficult to know who of our neighbours are sick, and require our help. Lesotho, however, doesn’t really ahve that problem. They still (mostly) live in small villages, where it is conceivable to know everyone (or at least a major part of the village, and definitely enough to be kept informed). Though, I suppose, it’s all swings and roundabouts. Though it may be possible to be kept informed of all the sick, how many could the poor church rationally visit, and doesn’t it therefore make sense to look after the congregation first, and then the others?

A lot of the things that I saw in Lesotho raise a lot of interesting questions for me, and how I would be able to put some of it into practice in the future. Their strong connection with Guilds (like Mothers Union), meant that the church was already naturally split into different groups with different foci, which simply needed to be mobilised. Here in the UK I would guess we would need to do the forming of groups, and then do the mobilising. It would be interesting to see if something similar could work in the UK, to form people into groups with vaugue outline goals, and then to call on these groups to do specific tasks (rather than form groups specifically for the tasks). It would definitely work to build communities, but may run the risk of over-identification with the individual groups. Then, most things have a downside.

I suppose what I should mention here is something about the country. I guess going in winter that meant that most things were dead (as things do over winter). The landscape was mostly a mix of yellows and light browns, and went on as far as the eye could see. The mountains were quite impressive, topped with flat platoughs, but even that lacked something. As much as I’m glad I went, I’m not sure that I have the impetous to go back.

I will probably write more later, though that might be in the form of theological reflection.

~BX

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To Lesotho!

So, dear and gentle reader,

This is it. This is me getting ready for Lesotho. I can’t guarantee that there’ll be any updates while I’m away, but if I do get a change, I will put them here. So, for now, for the next four weeks, I shall be in Lesotho, seeing how the other half lives.

Peace Out.

~BX

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Send Me To Lesotho!

Hello Friends, Romans, Netizens!

I have come not to praise Black Xanthus, but to ask politely for your money!

I have been accepted by USPG to go to Lesotho on Mission. This will be a wonderful way to expand my horizons (which is probably why USPG call it the Expanding Horizons Program), but it’s very expensive. There is only a small donation available towards air-fare, and the rest of the costs have to be found by me. As such, I’m asking as many of the kind folks that I know to please, please donate.

For further information, see the Send Me To Lesotho! page, or simply donate now through PayPal. Donations from as little as £1 (or even less, if pay-pal will let you), are gratefully accepted!:


Thanks,

~BX

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Student Nationals, Edinburgh, 2010

It was awesome.

Of course it was, it was the nationals. It reminded me of all kinds of things. Why I enjoy roleplaying, why I’m training for ministry, why I like the people I like. My the Nationals forever continue.

A lot to do in 48 hours, but then, if you’ve never been, you can’t even begin to imagine what it’s like to gel with these people, and form friendships. Ones that allow you to walk up to people you only speak to once a year, get the entire year in miniature, and laugh and cry with them through their year. Sometimes you have conversations like their your closest friends.. often because you’ve known them 3 or 4 years. Even if you only speak once a year.

Of course, the most important thing is the roleplay. This year I was GM’ing fantasy. Yes, I know. Not something I normally do. It was last-minit, and they needed me, so I volunteered.

So, now it’s bedtime in the vauge hope of updating my body clock to cope with life in the Rat-RAce again.

~BX

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Ann Widdecome: Fail

So, I was just watching “The Bible: A History” by Ann Widdecome. It wasn’t long before it become obvious that this was a polemic from the slightly fundamental side of Christianity, one that slips a little over that line into Phariseac interpretation of the Bible.

After riduculing Biblical Scholarship, and wrongly citing it as “Secular” (obviously ignoring the fact that the quest for the historical status of the Bible has been done alternatively by believers and non-believers for varying different reasons), she then went to attempt to show Secular Heros, one of whom was Stephen Fry as being unreasonable. The entire program smacked of being very well edited, and the camera spent an innordinant amount of time on Ann.

Her experts were generally people of faith, as opposed to people of faith who had status, by that I mean it was a Rabbi and Priest, but not, say, a Rabi well known for his exegesis of the Bible, and the Priest, though learned, was not one of the many popular ones that would have no-doubt been available for such a program.

My main concern is that damage that such a program does to an already beleaugered Christianity. The entire program, billed as a documentary, rather than as a polemic, would no doubt irritate the “fringe” Christians who watch programs like this and don’t see in it the morality that they follow, that they believe. This then makes them more disenfranchised, and less likely to step foot in church. This, then, lets the conservative gain a bigger hold, and well.. it’s just one big Spiral.

Not all of us want to see things that way. Some of us want to interpret the Old Testament through eyes of love, which understand the context, which want to see that yes, the laws today seem barmy, but frankly, any law laid down that long ago would seem barmy. They are to be stories about how these people understood their world, their place in it, and the their palce in relation to God. They are, if you like, the Myths and Ledgends of Christianity. Perhaps if we were to treat them with the same respenct, reverence, and understanding that we treat other Myths and Ledgends we might have a better understanding of how to read the Old Testament.

Let me unpack that a little. Myths and Ledgends are the stuff of Stories. The stuff that we remember, that influence us in subtle ways, that live with us, and becomes part of our culture. The Stories of Aruthur giving us examples of leadership, being fun to read, watch, retell, reinvent, relive, and at every step a simple moral truth shining through. If you’ve watched and enjoyed the recent BBC Merlin, then you’ll know what I mean.

Ultimately, the Old Testament is full of many layers, those that were there when it was written, those that we have added, and those that appeared in public conciousness which are not always true, or accurate. With a bit of luck, this blog, and the posts on it can do a little something to counter-act it.

~BX

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Explainging Max Boyce

I’m a fan of Max Boyce. I have to be. I’m Welsh. The thing is, that people who are not from Wales don’t understand. He talks to a part of Welsh culture that doesn’t really exsist any more… that singing in the bar. The kind that probably died when they closed the Pits, so before my time. Yet it still there.. part of that love of Wales that is very hard to shift. To know, whereever I go in the World I will be WELSH, through and through. You cut me open and it’ll say “A present from Barry Island”. See… a joke that’s only funny if your Welsh.

It’s not that, in hindsight, perhaps the closing the Pits was a good idea, but not the way that it was done. Not stabbed in the back by some woman meglomaniac from England. It was this betryal that caused us to re-start the push for the Welsh Assembly. Yet you can’t talk about the closing of the Pits without feeling anger and sadness for a part of Wales that died. It makes no reall sense, probably in the cold light of day there are no men dying in collapses, there are not people suffering from Miners Lung. People don’t get the anger if their not Welsh. I suppose there is a generation growing up now who don’t understand.

Max Boyce sings about Rugby trips. He sings about Rugby Games. I don’t watch rugby often, infact, I’ve not caught a game in sevaral years. I’ve never been on a Rugby trip, beacuse well, I’m not the kind of person that got the rest of the culture that went with it. That isn’t necessary to understand Boyce. If you’ve ever been on the terraces, and cheered for Wales (if you havn’t, not even once, you may not be really Welsh. Try it sometime. Get someone to explain the rules of Rugby to you, watch Wales vs. England and sing Calon Lan and Cwm Rhondda with everyone else) then you know what it’s like. It speaks to something deep inside you. I can understand why people support Rugby, I’m just a practicalist. I don’t like the cold.

Again, that isn’t necessary to understand Max Boyce. His stuff is essentially Welsh Folk Music, at least, Modern Folk Music… it speaks to the Welsh about things we know, and most people know parts of a few songs by Max Boyce, like “Duw It’s Hard”, “Up and Under”, and of course “Hymns and Arias”. If you don’t know them, head to youtube and enjoy. What you’ll notice about most of his recordings is the people. There are people singing along. Normally by the second chorus people are joining in, loudly. It’s something that we do. A room full of the Welsh joining in the singing is quite something. You get it occasionally when you find a local pub and join in. People are normally friendly, and by the end of the night your outside with the smokers talking about this and that like you’ve lived there all your life. IT’s the reason why people don’t leave the villages. It’s because they have lived there all their life, and being part of that community is what most people long.

The thing about it is that there’s a naturall connection with Christianity. Not one about people actually going to Church, but about a belief that seems to be as much part of the Culture as Rugby. His track 10000 instant Christians talks to that, though a lot of the others talks about God just the same way as he talks about Dai.

I suppose it’s difficult to explain Max Boyce if you don’t know what it’s like to raise to the cry of “I’r Gad!”, or don’t know how to belt out “Hen Wlad Fy’n Nhaday”(first verse), or at least “Calon Lan”(first verse). You probably know “Cwm Rhondda”(at least the first verse ;) ) or (as it is now more commonly known) “Bread of Heaven”. The kind of song that comes out with a few good-natured pints when the Welsh get together. Is it any wonder I’ve always wanted to sing?

I suppose if you still don’t get it, go and listen to some of Max Boyce. Try to imagine what it’s like to be there. If you love your country, that’s how the Welsh feel, that’s what Boyce is talking too.

What are you still reading for! Go!

~BX

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Birch 0.5 BETA

Hello All,

It’s a very proud day for me. After 10 years of Coding, Birch has finally made it to BETA. I know that sounds a bit crazy, but I keep moving the goal-posts for what it needs to do to be a release client. Essentially it has to do the same as the other major IRC clients out there. However, it is a very functional client, which runs on Java. This update adds the first ever requested feature from a user, the ability to automatically join channels when you connect to IRC.

This update brings to the end a mad amount of coding recently done on the client. You can now change the font, the font size, the text colour, and of course, set an image for the background of your the “Desktop” of your IRC Channel windows. I’ve not yet managed to get the windows to be transparrent, but that may happen soon.

As you can see, it’s been fairly close to the last release of BIRCH. That is how quick turn-around is on most new requested features (being as I’ve only had one….). So, if you enjoy using the client, please tell me, and if you want it to do anything funky, just ask!

~BX

Click the link to go to the Download Page:

birch-0.5BETA

To run, simply unzip everything into a directory,
change to the directroy, and type
java MainProgram

(see also: birch.jara23.co.uk

~Thanks, BX

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Return of the Snoop

Here’s a quick place-holder where I can upload the Snoop, a more permenant home will be with us snoon!

snoop1911-1109

~BX

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A Sermon on Mark 13:1-8

Here’s a recording of the Sermon I preached this morning based on the Gospel Reading of Mark 13:1-8.

Feel free to read the full script, in PDF here: Mark13-1-8-LightAndDarkness

You can also hear the Sermon, including the Gospel Reading here.

Please any comments that you have on this post. All feedback helps improve my sermons for the future.

Thanks,

~Black Xanthus

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Birch – Updated

For those of you that have been reading this blog a while, you may have noticed the occasional addition of a Zip file called “Birch”. This is the IRC client that I have been writing, and re-writing for a very, very long time. I have been writing in Java mostly as a way of keeping my hand in since I stopped being a System Administrator.

It is still very much in it’s infancy. It does multiple-windows, has a picture on the desktop (that you can choose) and you can also change the Colour of the main Text, as well as the colour of the action line. It is very much being developed as and when I feel the need, as well as adding features that I want. Should you happen to find this useful, and want me to add a feature, feel free to comment on this thread, and I may actually get around to do it.

The client is free to use, in perpetuaty. Though it would be nice to get a comment if your going to use it =).

Download: Birch0542

To Run:

Unzip the Zip file into a directory, then change into the directory. Assuming you have Java installed, type: java MainProgram
which should start the program. Click the small robot to set some default information, like your nickname, and the server you wish to connect too. Click ok on that box. Then click the Red Arrow to connect, or click “file->Connect”.

Thanks,

~BX

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