The Diseased Imaginings of a Tainted Mind
Yes, folks, it had to happen sooner or later. Water has been found on the red planet, Mars. Initially this might not seem such a big thing, but it means that, at some point, water in it’s fluid form may have been found in abundance on the surface, which means that there is the possibility that life happened on Mars.
Not complex life, perhaps, as we know it, but small bacterial life, small single cell, or simple multi-cell organisms.
One of the fascinating discussions that I’ve had recently (today in fact) is with Mark Clavier, Dean of Residential Training at St. Micheals College, Llandaff. As is often the case when you wander the halls of a theological college, you find yourself entering into discussions that have tremendous theological value. This one I found to personally valuable, and will look forward to reading Mark’s results when they are published (hopefully) later this year.
We were discussing his PhD thesis, which was based on the understanding of Delight in the writings of St. Augustine. (more…)
This is one of those problems that’s been bugging me since I began reading a blog post about why, theologically, we _need_ a literal Adam. Annoyingly I couldn’t find the blog post again in order to take the points individually, but the general debate is based on the problem outline by Peter Enns in a blog post about his new book.
The problem seems to be that without Adam, Sin looses it’s force. It’s something that is not transmitted to everyone in a physical way. Of course, for this idea, we have to thank Augustine, and the way in which he approached and outline the concept of Original Sin.
I have, elsewhere, spoken about how I find the concept of Original Sin as expounded by Augustine unhelpful,and in the modern world incomplete. It was only when confronted, theologically, with the idea that Evolution that I began to explore what this implication truly means.
For me, of course, Evolution doesn’t pose a theological problem in that way, and I hadn’t really explored what problems others had with evolution. It seems to be that the reason why some people deny, or have difficulties accepting Evolution is that it means that their understanding of Sin falls down without Adam.
I have long been contemplating embarking on an attempt to write Systematic Theology. Though I’m hoping, of course, that this will be somewhat different.
I don’t have a “system” that I’m attempting to explore, I’m not really trying to find the place of Grace in the great contemporary issues of the day, or looking at Salvation, and how it affects the rest of the theology you use.